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‘Arsh of Ar Rahman shook at the death of S’ad Ibn Mu’adh رضي الله عنه

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 اهتز عرش الرحمن ، لموت سعد بن معاذ

Rasulullah صلى الله عليه وسلم said:

‘Arsh of Ar Rahman shook at the death of S’ad Ibn Mu’adh رضي الله عنه

Sahih Muslim

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July 3, 2012 at 1:38 pm

Posted in S'ad Ibn Mu'adh

“…By Allah! We will not say to you what the Children of Israel said to Musa

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Muhammad bin Ishaq reported that `Abdullah bin `Abbas رضي الله عنه said, “When the Messenger of Allah heard that Abu Sufyan had left the Sham area (headed towards Makkah with Quraysh’s caravan), he encouraged the Muslims to march forth to intercept them, saying,

«هَذِهِ عِيرُ قُرَيْشٍ فِيهَا أَمْوَالُهُمْ، فَاخْرُجُوا إِلَيْهَا لَعَلَّ اللهَ أَن يُّنَفِّلَكُمُوهَا»

(This is the caravan of Quraysh carrying their property, so march forth to intercept it, Allah might make it as war spoils for you.)

The people started mobilizing Muslims, although some of them did not mobilize, thinking that the Prophet would not have to fight. Abu Sufyan was cautiously gathering information on the latest news spying on travelers he met, out of fear for the caravan, especially upon entering the area of Hijaz (Western Arabia). Some travelers told him that Muhammad had mobilized his companions for his caravan. He was anxious and hired Damdam bin `Amr Al-Ghifari to go to Makkah and mobilize the Quraysh to protect their caravan, informing them that Muhammad had mobilized his Companions to intercept the caravan. Damdam bin `Amr went in a hurry to Makkah. Meanwhile, the Messenger of Allah marched with his companions until he reached a valley called Dhafiran. When he left the valley, he camped and was informed that the Quraysh had marched to protect their caravan. The Messenger of Allah consulted the people for advice and conveyed the news about Quraysh to them. Abu Bakr رضي الله عنه stood up and said something good, and so did `Umar رضي الله عنه. Al-Miqdad bin `Amr رضي الله عنه stood up and said, `O Allah’s Messenger صلى الله عليه وسلم! March to what Allah has commanded you, for we are with you. By Allah! We will not say to you what the Children of Israel said to Musa عليه السلام,

﴿فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلا إِنَّا هَـهُنَا قَـعِدُونَ﴾

(“So go you and your Lord and fight you two, we are sitting right here”) ﴿5:24﴾. Rather, go you and Your Lord and fight, we will be fighting along with you both. By He Who has sent you with Truth! If you decide to take us to Birk-ul-Ghimad, we will fight along with you until you reach it.’ The Messenger of Allah said good words to Al-Miqdad and invoked Allah for his benefit. The Messenger of Allah again said,

«أَشِيرُوا عَلَيَّ أَيُّهَا النَّاس»

(Give me your opinion, O people! wanting to hear from the Ansar. This is because the majority of the people with him then were the Ansar. When the Ansar gave the Prophet their pledge of obedience at Al-`Aqabah, they proclaimed, `O Allah’s Messenger! We are not bound by this pledge unless, and until, you arrive in our land. When you have arrived in our area, you are under our protection, and we shall protect you in the same manner we protect our children and wives.’ The Messenger of Allah feared that the Ansar might think that they are not obliged to support him except from his enemies who attack Al-Madinah, not to march with him to an enemy in other areas. When the Prophet said this, Sa`d bin Mu`adh رضي الله عنه asked him, `O Allah’s Messenger! Is it us whom you meant’ The Prophet answered in the positive. Sa`d said, `We have faith and believed in you, testified that what you brought is the truth, and gave you our pledges and promises of allegiance and obedience. Therefore, march, O Allah’s Messenger, for what Allah has commanded you. Verily, by He Who has sent you in Truth, if you decided to cross this sea (the Red Sea), we will follow you in it, and none among us would stay behind. We do not dislike that we meet our enemy tomorrow. Verily, we are patient in war, fierce in battle. May Allah make you witness what makes your eyes pleased with us. Therefore, march with us with the blessing of Allah.’ The Messenger of Allah was pleased with what Sa`d said and was encouraged by it. He proclaimed,

«سِيرُوا عَلَى بَرَكَةِ اللهِ وَأَبْشِرُوا فَإِنَّ اللهَ قَدْ وَعَدَنِي إِحْدَى الطَّائِفَتَيْنِ وَاللهِ لَكَأَنِّي الْآنَ أَنْظُرُ إِلَى مَصَارِعِ الْقَوم»

(March with the blessing of Allah and receive the good news. For Allah has indeed promised me one of the two camps (confiscating the caravan or defeating the Quraysh army). By Allah! It is as if I am now looking at the demise of the people (the Quraysh).)”

Tafsir at tabari

 

Al-Bukhari wrote in the book of battles (in his Sahih) under “Chapter; Allah’s statement,

﴿إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ﴾

((Remember) when you sought help of your Lord and He answered you) until,

﴿فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ﴾

(then verily, Allah is severe in punishment)” that Ibn Mas`ud رضي الله عنه said, “I was a witness to something that Al-Miqdad bin Al-Aswad did, that I would like more than almost anything else to have been the one who did it. Al-Miqdad came to the Prophet while he was invoking Allah against the idolators and proclaimed, `We will not say as the people of Musa said, “So go you and your Lord and fight you two.”

Rather, we will fight to your right, to your left, before you and behind you.’ I saw the Prophet’s face beaming with pleasure because of what Al-Miqdad said to him.”

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December 27, 2010 at 6:01 am

Khushoo’ of the Sahaba

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Mujahid-rahimahullah- said:

“When one of them (sahaba) stood in prayer, he would be too fearful of his Lord to allow his eyes to be drawn to anything, or to turn aside or to fidget by playing with pebbles or anything else or to think of any worldly matter. unless he forgot during prayer.”

[Al Khushoo’ fis-salah by Ibn Rajab al hanbali]

When ‘Abdullah Ibn Zubayr-Allah be pleased with him- stood up to pray, he would be like a stick (ie immobile) with Khushoo’. Once he was prostrating when a missile from a catapult was launched at him, when Makkah was being beseiged, and part of his garment was torn away whilst he was praying, but he did not even raise his head.

S’ad Ibn Mu’adh- Allah be pleased with him- said:

“I have 3 qualities which I wish I could keep up all the time, then I would really be something. When I am praying, I do not think about anything except the prayer I am doing; If I hear any hadith from Messenger of Allah- SAW- I do not have any doubts about it; and when I attend a Janazah(funeral), I do not think about anything except what the Janazah says and what is said to it.

[Majmoo’ al Fatawa li-Ibn Taymiyah]

Hatim-RA- said;

“I carry out what I am commanded; I walk with the fear of Allah in my heart; I start with the (correct) intention; I magnify and glorify Allah; I recite at a slow and measured pace, thinking about the meaning; I bow with Khushoo’; I prostrate with humility; I sit and recite the complete tashahhud; I say Salam with the (correct) intention; I finish with sincerity towards Allah; and I come back fearing that (my prayer) has not been accepted from me, so I continue to strive until I die.”

[Al Khushoo’ fis-salah by Ibn Rajab al hanbali]

When the time for prayer came, ‘Ali Ibn Abi Talib- Allah be pleased with him- would be visibly shaken, and the colour of his face would change. It was said to him, “What is the matter with you?”

He said, “By Allah, there has come the time of the [Trust]:

…إِنَّا عَرَضْنَا الاٌّمَانَةَ عَلَى السَّمَـوَتِ وَالاٌّرْضِ وَالْجِبَالِ فَأبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الإِنْسَـنُ

Truly, We did offer the Amanah to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it. But man bore it…”  Al Qur’an 33:72

Source: 33 ways of developing Al Khushoo’

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October 27, 2010 at 8:17 am